Sonakshi Bakash
Birthplace:
Hyderabad, Telangana
Residence:
Hyderabad, Telangana
Qualification:
B.Sc.
Inspiration:
Parents, Simran Shaikh and Rachana Mudraboyina
FIGHTING FOR WHAT IS RIGHT
One who believes in fighting for what is right, she is confident and a sympathetic person and is ever willing to go the extra mile to see the progress and the acceptance of the community in society.
She was in class 10 when she could put a finger on it.
The eldest child of the Bakash family was born on 12 September 1976; later, the family had five more sons and a daughter. The eldest and the most confused… for born as a male, it never felt like one. The difference it felt from early on often gnawed at its mind. It grew in love with dressing up as girls, loved all the make-up and felt attracted to boys. It was the 90s and the awareness was not so widespread. Subsequently, the neighbours and relatives complained to her parents to admonish what they felt was bad behaviour. “You are spoiling the reputation of the family,” they would say.
By class 10, she could put a finger on what society felt wrong yet felt right to her! Fortunately for Sonakshi, she had support from her parents. They did scold her in front of the neighbours, but later on, took her in confidence and told her that she would always be their kid. Her father did, however, take her to see a doctor. “My father took me to a doctor, who suggested therapy sessions. I told my father that I do not have any disease, and the doctors wewon’t help.” He then stopped taking her for the sessions.
“Those days, people thought that being anything other than male or female was a communicable disease. So, I used to avoid functions and weddings in the family.” Though her family was supportive, she remembers being taught to fear the hijra community. “When I was young, I too used to hide behind my mother on spotting hijra community (chuckling).”
Despite pressure from their relatives, her parents stood by her like a rock. “I never had to run out of my house as my parents always supported me.” In fact, her father advised her to spend her life as she wanted… without revealing her identity.
In the early school days, there was not much problem as it was a government school, and all the children sat on the floor together. But during high school, it became tough. She was teased and isolated and many did not want to be associated with her. But she had the support of a couple of helping friends. “But I probably felt some sexual tensions and so had to move away from them too.”
However, she wanted to continue her education. “I found it better to graduate from an open university. I found my subjects in Dr. B.R. Ambedkar Open University. I also took a Diploma in Multipurpose Health Worker in 1994.”
In her 20s, she had met a few members of the community, who used to crossdress, frequenting the Bagh-e-aam – the Public Gardens. One of them convinced her to become her disciple; Sonakshi later referred to her as Guru Bhai. They took her to introduce her to a senior who agreed to accept her as a disciple. Thus, she joined the community. “Thanks to my parents for my upbringing, I was able to interact with them well. I liked it there, dressed up as women were. They were all very mature and conducted themselves well. I realised that’s where I would fit in.” She then went for the occasional congratulatory work, record dancing, etc. “Though I did not have many clothes, I loved dressing up as a woman and it gave me immense pleasure.”
She went to an MSM meet organised in the city where she met like-minded people and felt heard and understood. It was sometime in 2009 when her parents passed away. “I never felt the need to move out of my house as my parents are my strength till now and even now, I feel their presence with me, hence I never refer to them in the past tense. They are always with me.” In fact, after them, she became prone to panic attacks and had to take counselling.
Dreams and the beginning of awareness
The turning point came in 2012 when she attended a workshop organised by Mitrudu, an NGO supporting and helping non-binary people. Thereon began her journey of transition. In the meanwhile, she also started her activism work as a multi-purpose health worker with Mitrudu and whenever the opportunity came, she attended INFOSEM meetings to enrich her understanding of the community and society.
“I feel incomplete and my dreams are not fulfilled, for I had wanted to study higher.” It made her eager to help her community members to fulfil their dreams towards which she started a CBO, an intervention centre, Hijra Transgender Welfare Society, in 2016. The aim is to provide health care and social entitlements to the community members.
“There’s an increasing awareness and at times we do see acceptance as well. Some transgender people have achieved the unimagined and it is helping many others open up. The changes are happening, though gradually. On my recent trip to Delhi, I felt strange when the airport authorities, air hostesses, cops and everyone treated me well. Discrimination, however, can still not be denied. We do not get houses on rent easily; when we do get one, we are forced to pay more than anyone else; we are always seen as sex workers and our visitors are always considered clients. But these things will change slowly, but surely.”
She has hopes because of the scrapping of Section 377. “A lot of people like Laxmi Narayan Tripathi, Zainab Patel, Gauri Sawant have worked hard for it. The whole of its effects might still not be in place, but it at least is a beginning. For earlier we never knew who would implicate us under any case, not anymore.”
To help the community, she has started the Hijra Concern Welfare Society that arranges camps to spread awareness and help with social entitlements, enrol them with government agencies and find jobs and also counsels them to enable them to lead a better life. For all that she does for society today, she stands grateful to the nayaks of the Hyderabad transgender community, Dr. Rajender, Chinni Krishna and Aarthi Yadav.
“I am very satisfied with my life. And I will always thank my parents for the love and the care they provided me. It is their blessings that have got me this far. I now want to work for the coming generations and see that they do not face what I did.”
VISION FOR THE TRANSGENDER COMMUNITY
She is strictly against begging and dancing as many transgender people make it their only source of income. “It is a tradition – something no one other than us can do. So continue, but not to earn! Some get into pickle making, candle making, etc.; isn’t that great! But we have to think big and be a bigger contributor and live a meaningful life.”
MESSAGE FOR THE MAINSTREAM SOCIETY
“Stop sympathising. We have always been around, awareness is growing now. We also don’t like begging and sex work. Don’t blame the entire community for the few ills. Our constitution gives equal rights to everyone. Many want to become doctors, nurses, join the police force and work in all areas of society, so encourage them.”
There’s a lot more to achieve though. The awareness of the law and the government schemes have to permeate to the lowest section and reach the rural areas. “Why do we need to discuss it with doctors with the change of staff in hospitals? Doctors should have to be made aware of things in the syllabus itself. Our medical needs are different. And every time doctors change in government hospitals, we go and meet them. The police too should be trained about our rights.”
FIVE FACTS ABOUT SONAKSHI
Hyderabadi cuisine is her favourite.
She is a Bollywood fan.
She cannot see anyone in trouble.
A soft-at-heart person, she blindly trusts anyone.
Something inside her compels her to stand against any kind of injustice, and she ensures she stands up against it!
